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Drinkers Prayer
Will i spend eternity with God if i take my own life?
I'm a homeless man who loves God, but i'm in so much pain...i just have a hard time going on with life. I have no family, lost my mom to cancer and brother was killed by drunk driver. I'm not a drinker or drug user, just very depressed. I have been beat up and had all my clothes and ID taken from me. I look for work and shelter everyday, but being in the mountains of PA, with no address and no ID...i have no chance of getting out of this mess. I spend time everyday in the library, its the only place i can get some sort of peace. I have reached out to the two local churches, and have gotten many prayers...but very little help. I'm very lost...and very down, i just need to know that God will Love me and take me with him no matter what and where my life goes and ends. Please pray for me.
nope , God dont like wimps. Be strong and God will get you through it.
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Drinker's Prayer
Mystical Anecdotes and Mysterious sentences
This is the impure, crazy and drinker's way. Impurity, craziness and drunkenness are of no use to God (Abol hassan kherghani p.704) One person went someday to a hospital and encountered with a crazy man shouting and making so much noise, so, he asked him: what's the reasoned of so happiness when you are fastened so tightly? Oh, ignorant. My feet are fastened, not my heart, he answered. (Abobakr vaseti p.735) Sheikh (clergy) saw a drunken fallen down someday, so said to him: Give your hand tome. Oh, sheikh! Go, since it is not your job to give relief to the poor; God's the one who gives them relief. Sheikh felt a happy time. (Abu saeid abalgheir p.813) Sheikh saw some wet firewood made fired with water dropped on the other. So, he said to his followers: oh, claimants! If you tell the truth we have fire in heart, why aren't your eyes in tear? (Tashbeli p.622) One stood in his party and said: when would my heart be glad? Someone said: When your heart is filled with him, he answered (Joneid p.428) A person was going someday when one poured a flat wash tub of ash on him. It is followers got angry by this and decided to punish him. It would be a thousand times to thank god to torture, one deserved of five, with the ash, Abu Osman said. (Abu osman p.478) A person was asked of enthusiasm. Burning is of heart, tearing of liver and flaming of the both, sheikh (clergy) replied. Then, they asked him kindness is better or enthusiasm? Kindness, he answered, since each enthusiasm is made thereby. (Ibn Atta p.495) Someday he asked his followers: what makes a man lofty? Some said: By fasting much. Some others said: By pursuing prayers and still the rest said: By holy war and giving property generously, however, Ibn Ata said: one cannot be lofty, but through good human (Ibn Atta p.495, 496) He was asked: does Gnostic regret any thing but God? Does Gnostic see any thing but god to express regrets of? He answered. (AFFAR JOOY P.508) God should be known in so far as you say every thing known of him; I wish you knew him better. (ABOL HASSANE KHERGHANI P.694) He was asked: where did you find the God? Where I didn't find myself, (ABOL HASSANE KHERGHANI P.694) - He said: some come with sins, some with obedience; this is not the way in which no other thing is involved, but forget them both. Oh, my God! Every one not seeing God in speech and thought will go astray in the two positions He was someday speaking of love. It bird landed on him suddenly. Then, it sat on his hand, and following, next to him. There after, it beated its beak on the land so roughly it began to bleed. So, it fell down and died. (SAMNOON P.511) He said: It is not possible to worship something more fragile and elegant than a thing of higher value, and nothing being tenderer than the kindness. So, is kindness to be worshipped? That is to say, it is impossible. Why love was made close to calamity, he was asked. For not every fool claims on it; facing a calamity, he will run a way, he replied (SAMNOON P. 513) He said: I accomplished thirteen pilgrimages to Mecca, God's favoring looking them critically, I found them all on my selfishness. How did you realize it? , they asked me. Since she wanted me to bring her the pitcher of water and I found it trouble some to do! Hence, I found out they were of my selfishness, (MOHHAMMAD MORTAESH P.515) The other one saw him in dream. What did the Glorious God do to you? He held me in his sight and gave me a letter to read. I began to read until I reached a sin. Suddenly, it got dim so much I could not read any more I got amazed. Then, it was inspired to me: I forgave the sin of yours in that world by my favor. Don't fear us to reveal it in this world. (ABUBAKR) Some day, a group went to him and he wanted to know them. Your friends, they replied. There after, he began to throw those stones and so all escaped. Oh, liars! The friends, seeing some stones, flee from their colleague?! It got clear they are in own way, not in my own. (SHEBELI P.617) Some day, Sheikh went on pulpit to give speech. There were four thousand men present. He looked at them well, came down and said: It is not suitable for when I came to give advice. (YAHYA IBN MOGHAZ P.363) It is Said: I will never burn any lovers if they are deserved of hell; love has it self burnt them a hundred times. YAHYA IBN MOGHAZ P.364) Right belief in the glorious God is the best ones. (YAHYA IBN MOGHAZ P.365) A true man is of two features: keeping himself innocent in loneliness as well as hiding his worships. (YUSUF IBNE HOSSEIN P.388) Thanks’s giving is not enjoying the gift, but the beneficent. (SHEBELI P.634) It is not just of you even to reveal you know thing of him. (ABUL ABASE GHASAB P.643) God is sought, found, and known just by himself. (ABUL ABASE GHASAB) Satan's killed by God. It would be against manliness to throw stones at the one as such. (ABUL ABASE GHASAB P.643) Khajeh ali sirgani who was giving food on the king's tomb someday when put it forward and said: Oh, God! Send me guests. Suddenly there was a dog. Khajeh shouted on it to leave there. It was inspired to him from the king's tomb: why do you reject the guest I sent, whilst you call it? Immediately, he got up, ran out, and began to wander in the quarts searching it, but it was not found. He reached to a desert and found it a sleep in a corner. He put it before the remainder food he had, but it paid no attention and so he was ashamed. Thanks to this, he stopped to repent with his turban holding in his hands. Well done! Do you reject the guest you invite? You are to have insight eyes, the dog said. (SHAH KERMANI P.381) it is said: I was dejected one day. I said: Oh, my Good! Return my heart pleasure. Then, I heard a voice saying: Oh, jonayd! I have grasped your heart to remain with me, whilst you want again to stay with others (JONEIDE BAGHDADI P.423) Jonayd fasted continuously. Meeting his friends some day, he broke his fast and said the spiritual reward of brother’s companionship is not less than fasting. (JONEIDE BAGHDADI P .422) He said I wanted to see Satan. Standing in the mosque, I saw an old man coming to me. Seeing him, I was frightened. So, I asked him: who are you? I' m your desire, he answered. (JONEIDE BAGHDADI) A person observed the fast someday and was walking in the market. A water carrier said: God's blessing on the one drinking this water. Suddenly, he drank it. Hadn’t you observed the fast? He replied yes, but I was encouraged by his prayer, and after his death, he had seen in dreams; saying the Glorious God forgave me thanks to this action. (KERGHI P.329) It was asked: are you in any needs of us? How is he in need of you and the like, while I'm not even of the Glorious God?! That is, I'm in satisfaction. The satisfied are of no relation to the needs? (NAKHSHABI P.360) He was asked of the thing to know whether God is satisfied with us or not? If you are satisfied with him, it shows he is also satisfied with you. (YAHYA IBN MOAZ P.372) It is asked him: who would be safer? Every one fears more. Who is Gnostic? The one existent would be vanished. Unless you are pagan to yourself, you won't believe in your God. Everywhere found and intended by you would be hell, and everywhere you are not in would be heaven. (ABU SAEID ABOLKHEIR) The people are in pain since demand the things prior to their designated time (ABU SAEID ABOLKHEIR) Oh, dervish! Know with certainty the most people worship the artificial and illusive Gods. (JALALE DIN MOHAMMADE MOLAVI) Loneliness is more deserved of human than the bad colleagues and the good ones better than it. There is one hell grumbles of saying: it is hell: Jonayd asked shabali: how do you cite the god you don't have his pride? I remember him more such mentions me a time, he replied. Hearing this, jonayd lost his hear. (TAZKARE SHEBELI P.635) One said someday, oh, my god! How often do you say it?, he was asked. Oh, my servant! Hear what he says, he replied. I hear it, I say this there of, he added. You are in mercy you say it now, (TAZKARE SHEBELI P.636) He was asked on death: say there is no God but the alone one. What shall I reject when there is nothing but him? He replied. They added: There's no solution. Cite of God. The love king says: I won't accept bribes, he answered. (TAZKARE SHEBELI P .637) it is Said: the people pray themselves and say: oh, our God! Help us in three situations: one in delivering the soul, then in grave, and the last in resurrection. However, I say: Oh, my God! Take my hands ever. (ABUL HASANE KHERGHANI P.711) Narration: P1 Ghaval was someday chanting in sheikh's presence the following verse: I will be concealed within my soul to follow you as your wish Whose verse is it? Sheikh asked Ghaval. It is Ammareh's, he replied. Sheikh got up and went along with the sophist to meet the holy land of Ammareh. Oh, my God! You sent moses interlocutor and dear Haroon to cruel pharaoh and said to them: speak to him gently. Oh, my God! This is your favor to the one fighting you, and so how will it be to the one serving you amorously? (YAHYA IBN MOAZ P.373) Oh, my god! I possess nothing more than a thread bare coarse carpet of the wealth, yet I will ignore and bestow it if one asks me and I'm even needy. So, how will you ignore your thousand favors of the miserable servants, and you are needy of nothing? (YAHYA IBN MOAZ P.373) And it is said: oh, my God! Your works do not resemble anyone’s, as you are yourself different from the others. Every one loves the other, wants his/her all comforts. This is while every one you love is put in to all calamities. (YAHYA IBN MOAZ P.373-374) Oh, my god! Give the infidel what ever you give me in the world and give the believer whatever you will give me of the futurity, since I am satisfied by your cite and meet in the world and futurity, respectively. (YAHYA IBN MOAZ P.373-374) Your meeting is the sweetest donations in my hear, your mentioning the most pleasant speech on this guiltful's tongue, and the most valuable time of this miserable servant is the chance to get your face. (YAHYA IBN MOAZ P.373-374) Oh, my God! I did nothing good to enter the paradise and don't have the hell endurance power too, Now, it's your favor to judge on it. Tomorrow, if they ask me what H have brought? I say: Oh, my God! I have brought sinfulness, impurity and a world of shame to you! I beg you to remove my sins, forgive me and do not ask me more. (YAHYA IBN MOAZ P. 375) The righteous go into paradise and the evil in to hell. But, what about the generous they are neither placed in the world nor futurity? (ABUL ABBAS GHASAB P.644) He was saying on pulpit someday: God and God and God! Some one asked him: oh, moon! What is God? I don't know, he answered. Why do you say something you don't know? What can I do I don't say it? (ABU ALI OTTAGH P.648) Every one leaving the illegal saves himself of the hell. Every one leaving the suspicious, reaches to paradise and every one leaving extravagance, will find God. (ABU ALI OTTAGH P.648) A gentleman said last night: Ah! So, the earth and heaven all burnt (ABUL HASAN KHERGHANI P.688) The dead say: God and bread, and still some say bread and God. However I say just god, without bread water and every other thing. (ABUL HASAN KHERGHANI P.687) Oh, my God! Do not place me in a position to say people and right or you and I, but in a one, there is nothing but you all (ABUL HASAN KHERGHANI P.688) Oh, my God! My limbs paining, you will cure them. But, who will cure me you hurt? (ABUL HASAN KHERGHANI P.689) The most high brought and took all the prophets and the saint in thirst (ABUL HASAN KHERGHANI P.697). Whatever you give of the things God has created to the one fond of world, will not be satisfied. There are three degrees often-ultimate servants to God; one is standing on visit to say Allah, the other is saying Allah unconsciously and the third one is to say Allah mutually. (ABUL HASAN KHERGHANI P.705). The first step is to say just God and nothing else the second step is love and the third one is burn (ABUL HASAN KHERGHANI P.707). Learned man got the science, ascetic person got asceticism and worshipper got the servitude and went by these before his sight and you, choose purity and go there of to his sight, since he is pure too. ABUL HASAN KHERGHANI Every one fell in love, found God and every one found God forgot himself. (ABUL HASAN KHERGHANI P.708). This is neither the way tongue confesses to, nor the sight seeing neither him, nor recognition knowing him all is of his and soul is in his command. Here is the sheer God's role and nothing else. (ABUL HASAN KHERGHANI P.709). I hate the God getting satisfied with my worship and angry at my sins, since he is himself in my hands to what I will do. Friends are friends and enemies are enemies in eternity. (ABUBAKR VASETI P.744) Be careful not to be proud of his worship pleasure and sweetness which is it self the deadly poison. (ABUBAKR VASETI P.745) Goodness of the world and futurity is just one hour in patience. (JAFAR KHELDI P.753) Narration 1 A man asked sheikh: How many ways are there from the people to god? Sheikh replied: There are as many ways as the total number of the creatures to god however, none of them is better, closer and more appropriate than the one keeping the people in comfort. We choose this way and recommend it to all. Narration 2 Sheikh said: A bee saw an ant taking a seed of wheat to its house, being pressed and tired by the people's feet trod on. The bee said to ant why you take your self so much trouble and difficulty taking such a small seed. Come to see how easily I eat and take myself food without any hardships so, it took the ant to butchery where there was a piece of meat hung on. The bee flew and sitting on the meat, ate fully and picked up a piece of it to take when the butcher reached in the nick of time and suddenly made it half with a knife It fell down and the ant, coming over it, began to pull its leg to take bee. Doing this, the ant talked to it self: every one sitting where he wants, will be killed in a way he doesn't want. Narration 3 In a gathering, sheikh said someday: we sought God for long time. We found him every now and then now we seek ourselves, but do not find anything. We are all of God and he is every thing.
About the Author
MA STUDENT OF TRANSLATION, FARS SCIENCE AND RESEARCH UNIVERSITY,SHIRAZ ,IRAN (2009)
